Fabrizio Astolfoni has been an activist of SCI Italy since 2018: he started his experience through the Civil Peace Intervention, an International non-violent intervention for the olive harvest to support the Popular Resistance Committees, which brought him to travel for one month in Palestine. Since 2020, he is within the staff of SCI Italy.
During last week, SCI Italy has hosted a seminar called “Stop All Genocide”, financed by Erasmus+. The idea was to raise awareness among ongoing genocide and creating a strong network of peace and antimilitarist organisations, working with young people.
The preparation of the implementation of the activity, started months before, has been, for me, a strong opportunity to reflect about the impact of the “power” within I have inside the SCI Italy, due not only from my role, but also from my background, my privilege and my positionality. Infact, though it is impossible to ignore the crucial and strong impact which cultural anthropology had in my life – since I studied it for seven years – I continue to be surprised to what extent I continue to underestimate, in my daily life, important issues of race, gender, belonging, identity and cultural productions.
The wheel of privilege helps to visualize the spectrum of power, identity erasure, and marginalized communities to explore intersectionality.
It could seem illogical, but the categories studied so deeply – I assume – during my academic path continue to not be fully embodied in my forma mentis. What did anthropology teach me for so many years? To that extent this social science is tied with power and racial authority of white society? How could I ignore my positionality during my previous fieldworks or work experiences in the different contexts in which I interacted, trying to practice – the best I could – my “profession” of anthropologist? What is the repercussion of my role in a volunteering network such as SCI, born one hundred years ago?
However, there are several thoughts had a positive impact, I think.
Fanon’s or Said’s thoughts have resounded in my mind, during these last weeks, while I was working and arguing with bureaucracy on visa issues for the attendance of some Palestinian participants for the project. As I mentioned before, the title of the Erasmus+ project is “Stop All Genocide”: taking into consideration the fact that I had to hide the title for some embassies, in order to avoid issues, postponements and passing the bucks, it is undersandable the ambivalent relation between knowledge and power, more specifically between orientalism and imperialism, colonialism and neocolonialism.
An example of supporting letter from SCI Italy for the invitation of a participant from Jourdan: the title of the seminar was dropped out with a generic “focus on violence prevention, youth work and non-formal education
But bureaucracy is bureaucracy, and daily life is daily life, especially trying to focus, just for a few minutes, to think about what it means for a Palestinian in Palestine. Without being so detailed, we have also to repeat among ourselves that, if, on one side, Palestinians have to suffer the ongoing conflict and military occupation, on the other side are victims of a subtle and structural violence: separation wall, blockades, military areas, road blocks, security zones, checkpoints fully characterize daily life of the individuals.
Two participants from Palestine share, with a map and their voices, the several checkpoints that they have to cross, every day, in order to reach nearby towns.
When I went to Palestine five years ago, and I never came back, I was strongly impressed by the several nonviolent and unarmed acts of solidarity and co-resistance. Olive tree planting and olive harvest have not only an economic significance in the income of the families; it is a thousand-year-old tradition, in which families and all levels of Palestinian society actively participate in the harvest, turning this activity into a true national and traditional feast. They represent resistance and resilience of Palestinian individuals, their continuity with the land and an intra-generational knowledge.
A Symbol of Resistance and Power: for Palestinians, harvesting olives is a national event that celebrates their relationship with the land and their relationship with their culture.
An important sociocultural meaning, an act of resistance towards the land grabbing of the settlers. Just last Sunday I went with some Palestianians to a sit-in protest for the invasion of Lebanon. It was impressive the solidarity of people toward what is happening during these days: but as I saw several times, also with the informal chats of these days, Palestinian life and resistance seem produced by unlimited sources, and we should spread their voice as much we could.
Picture of the sit-in for Lebanon in Rome, on 28th of September
Fabrizio Astolfoni, 4th October 2024, Rome, Italy